UNESCO Heritage Sites of Ethiopia

Man-Made

Lalibela is designated and listed as world Heritage site in 1978 for its extraordinary 12th century work of art, the 11 Rock hewn churches of Lalibela. They all, the eleven, churches were hewned during the reign of King Lalibela and are categorized in three different groups:-

The Northern Group: Bete Medhane Alem, home to the Lalibela Cross and believed to be the largest monolithic church in the world. It is linked to Bete Maryam (possibly the oldest of the churches), Bete Golgotha (known for its arts and said to contain the tomb of King Lalibela), the Selassie Chapel and the Tomb of Adam.

The Eastern Group: Bete Amanuel, Bete Merkorios, Bete Abba Libanos and Bete Gabriel-Rufael.

The Western Group: Bete Giyorgis, said to be the most finely executed and best preserved church.

The graceful city of Gondar, founded by Emperor Fasilidas in 1632, was Ethiopia’s capital until the reign of Emperor Tewaodros II, also known as Theodore. During its long years as a capital city, the settlement emerged as one of the largest and most popular cities in the realm. Gondar is famous and listed by UNESCO as one of the world’s heritage site for its many medieval castles and the design and decoration of its churches. The earliest of the castles was created by Fasilidas himself and is still in such an excellent state.

Axum historical and archaeological sites, rightly famous for its obelisks was listed and designated as one of world Heritage site in September 1980. Axum was the capital of the Axumite kingdom – once one of the four kingdoms of the world. It was also home to the Queen of Sheba whose ruined palace and bathing pool can still be found in and around the town.

Located in the Southern Nations & Nationalities People Region, Gurage Zone, TIYA is a Field that contains 36 monuments with 32 carved stelae marked with symbols which are found nowhere else in the world. This mass cemetery was uncovered, with bodies buried in the position of prayer and it is a very mysterious archeological site which was inscribed on the World Heritage List in 1980. Researchers and archaeologists believe that these monuments serve as an important example of the Ethiopian culture, of which many still have not discovered the origin of.

This site is important not only for Ethiopia but also for the entire African continent. This site holds the largest and most important collection of paleontological sites. Archaeologists and anthropologists continually claim that the oldest hominid remains (Ardipiticus Ramidus, a new species, and 4.4 million years old) were originally discovered in the Awash Lower Valley paleontological and prehistoric sites North-eastern part of Ethiopia, Afar region; the most famous of all is a 3.2myo Australopiticus Afarensis human fossil Lucy discovered in 1974 by an American Professor Donald Johanson.

This prehistoric site at the lower valley of the Omo is famous all over the world. Several fossil remains were discovered on this site near Lake Turkana. The most notable fossil discovered here is the Homo gracilis. It was fundamental in the study of human history and evolution. Included in this site is Fejej and Konso paleontological research sites wherein there are sedimentary deposits found that researchers trace back to the plio-Pleistocene period. This site is still under discovery by the peleaontologists for further findings.

The old city of Harar and the wall is considered to be one of the world heritages sites. The walls that surround this sacred city were built in the 13th century and completed by the 16th century. It is also believed to be the holiest city for Islam due to the rich collection of important Islam monuments, notably including 82 mosques and 102 shrines. But above all, this town is culturally significant in Ethiopia as it showcases the fusion of Islamic and African traditions in a single town – both in terms of urban development, layout, and overall character of this town.

One of the cultural site on the list of UNESCO World Heritage Sites in Ethiopia. It is an arid property of traditional stone-walled terraces and fortified settlement (Paletea), Ward System (Kanta), Cultural Spaces (Mora) and the generation poles (Olayta). This cultural tradition has been around for over 21 generations (over 400 years) in Ethiopia. It is an excellent example of how the settlements and the humans living in the region adapted to the dry and hostile environment in the Konso highlands. Within the site, you will also find wooden statues that were put up to honor key members of the community and are famous for the dry stone terracing practices (Kabata). In fact, they have innovated the use of stone steles that indicate the passing of important leaders of the community.

The property lies along the eastern edge of the Main Ethiopian Rift, on the steep escarpments of the Ethiopian highlands. An area of agroforestry, it utilizes multilayer cultivation with large trees sheltering indigenous enset, the main food crop, under which grow coffee and other shrubs. The area is densely populated by the Gedeo people whose traditional knowledge support local forest management. Within the cultivated mountain slopes are sacred forests traditionally used by local communities for rituals associated with the Gedeo religion, and along the mountain ridges are dense clusters of megalithic monuments, which came to be revered by the Gedeo and cared for by their elders.

Natural

The Park was one of the first four sites to be inscribed on the World Heritage List in 1978. The Simien Mountain is one of the major highlands of Africa, rising to the highest point in Ethiopia, Ras Dejen (4543masl), which is the fourth highest peak in the continent.

The park was created primarily to protect the Walia Ibex, and around 750 are said to live in the park. Menelik bushbucks, Gelada Baboon & Ethiopian Wolf are also among the endemic mammals of the country. The national park is also rich with its plants and birds.

This property protects a landscape mosaic of extraordinary beauty that is shaped by the combined forces of ancient lava outpourings, glaciation and the dissection by the Great Rift Valley. It features volcanic peaks and ridges, dramatic escarpments, sweeping valleys, glacial lakes, lush forests, deep gorges and numerous waterfalls, creating exceptional natural beauty. The property harbors diverse and unique biodiversity at ecosystem, species and genetic levels, and five major rivers originate within the Park, estimated to supply water and support the livelihoods of millions of people in and beyond Ethiopia.

Intangible Cultural Heritages

The festival of Maskel is celebrated across Ethiopia on 26 September to commemorate the unearthing of the True Holy Cross of Christ. Celebrations begin with the building of the Damera bonfire in Maskel Square in Addis Ababa – a conical pyre of poles surrounded by bundles of branches and torches, decorated with green grass and Abyssinian daisies symbolizing the New Year. Hundreds of thousands of people from diverse communities flock to the square as colourfully dressed priests chant hymns and prayers and perform their unique rhythmic dance in front of the pyre. At the climax, the patriarch of the Ethiopian Orthodox Tewahedo Church lights the bonfire.

Fichee-Chambalaalla is a New Year celebration celebrated among the Sidama people. According to the oral tradition, Fichee commemorates a Sidama woman who visited her parents and relatives once a year after her marriage, bringing buurisame, a meal prepared from false banana, milk and butter, which was shared with neighbors. Fichee has since become a unifying symbol of the Sidama people. Each year, astrologers determine the correct date for the festival, which is then announced to the clans.

Gada is a traditional system of governance used by the Oromo people in Ethiopia developed from knowledge gained by community experience over generations. The system regulates political, economic, social and religious activities of the community dealing with issues such as conflict resolution, reparation and protecting women’s rights. It serves as a mechanism for enforcing moral conduct, building social cohesion, and expressing forms of community culture.

Ethiopian epiphany is a colourful festival celebrated all over Ethiopia to commemorate the baptism of Jesus Christ by John the Baptist in the River Jordan. The commemoration starts on the eve of the main festival on 18 January. The eve is known as Ketera, which means blocking the flow of water for the blessing of the celebrants. On the eve of Ketera, people escort their parish church tabot (replicas of the Ark of the Covenant) to Timkete-Bahir (a pool, river or artificial reservoir), transported by a priest of the parish and accompanied by a great ceremony. The people spend the night attending night-long prayers and hymn services, including the Eucharistic Liturgy.

Shuwalid is an annual three-day festival celebrated by the Harari Muslim people of Ethiopia. It marks the end of six days of fasting to compensate omissions during Ramadan. The Harari people celebrate Shuwalid at the shrines of Aw Shulum Ahmed and Aw Akebara, found at the main entrance gates of the walled city of Harar. The festival starts with supplications and spiritual songs, followed by the reading of scriptures, music and dance. The celebration is concluded with words of blessing.

  1. Dire Sheik Husein Religious and Historical Site
  2. Holqa Sof Omar: Natural and Cultural heritage site
  3. Sacred Land Scape of Tigray
  4. Melka Kuntire and Balchit
  5. The Cultural Heritage of Yeha
  6. Lake Tana Island Monasteries and its adjacent wetland natural and cultural heritage site

Ethiopia has rare, precious and priceless manuscripts written in its own alphabet in form of verse and prose which reflect its indigenous civilization.

  1. Book of Enoch (15th Century)
  2. Fetha Negest [Nomo Cannon], (19th Century)
  3. Homily of the passion of our Lord & Services for Passion Week (15th century)
  4. Letter from King Sahlesselassie of Shoa to the Queen of Britain
  5. History of Menelik ll (19th century)
  6. History of Kings (20th century)
  7. Anaphora (17th century)
  8. Letter from King Menelik II to Nicolas Cesar II (19th century)
  9. Letter from King Tewdros to Queen Victoria of Britain
  10. Psalterium Davidis (16th century)
  11. Paul’s Epistles (15th century)
  12. The four Gospels (Bible, New testament) (14th century)

Biosphere reserves are sites established by countries and recognized under UNESCO’s Man and the Biosphere (MAB) Programe to promote and demonstrate balanced relationships between people and nature. Five biosphere reserves have been established in Ethiopia since 2010.

  1. Majang Forest biosphere reserve of Gambela
  2. Kafa biosphere reserve
  3. Yayu coffee biosphere reserve of Aba Bora zone in Oromia
  4. Sheka forest biosphere reserve of Sheka
  5. Lake Tana biosphere reserve of Amhara regional State
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